About valaida

writer. thinker. listener. idea whisperer. traveler. mad word geek. absolute scrabble freak. drinker of life. da*n good friend. ridiculous foodie. imaginative dreamer. afflicted party planner. kind conqueror. okra lover. hillbilly w/ southern roots far-stretched global sights. author of new book that reframes portraits of philanthropy. Giving Back: A Tribute to Generations of African American Philanthropists | http://bit.ly/htLxQU

‘Write On’

Write on.

That was part of the message Amiri Baraka, a famously prolific writer, inscribed to me in a book of his poetry, after I gave him a copy of Giving Back during his visit to Charlotte last fall. I love having a steady flow of writing assignments and feeling compelled to reach for my laptop to capture an idea or an observation.

Lately, I’ve been writing up a storm. In addition to the recent guest blogpost for the Lake Institute, below are links to a few of my pieces from the past six weeks as a contributing blogger for BlackGivesBack.com.

Lots of fun events and fascinating people (as depicted below) helped make writing these blogposts a delight. — VF

Lou Bellany, Annetta Foard and Quentin Talley, at "Lou, Q and You at e2" in April  |  Gena J Photography

Lou Bellany, Annetta Foard and Quentin Talley, at “Lou, Q and You at e2″ in April | Gena J Photography

From ‘Insights on Faith and Giving’

After a quick search of this blog, I’ve just realized that I failed to mention, here, an honor received months ago yet due to take effect in 2014. About six or seven months ago, the Lake Institute on Faith and Giving at Indiana University Lilly Family School of Philanthropy named me its 2014 Distinguished Visitor.

Pruitt prayer hands

Photograph by Charles W. Thomas Jr. featured in ‘Giving Back’

Selection as a Lake Distinguished Visitor is an honor of the highest order and I am thrilled. Leaders and associates of a prestigious program of the Lilly Family School of Philanthropy recognized the work poured into the Giving Back Project, its uses to spark constructive community conversations and the threads of faith and religion that bind the book. As the Distinguished Visitor for 2014, I will have an opportunity to travel to Indianapolis and the Indiana University-Purdue University campus in fall 2014 to lead seminars, give lectures, share Giving Back and engage faculty and students from the various university disciplines in conversation on issues related to religion and philanthropy.

I hadn’t blogged about this honor earlier, perhaps, because 2014 seemed so far off. (Lately though, next year seems to be barreling toward me faster than ever.) Even with fall 2014 more than a year away, Lake Institute staff has begun building our relationship. Case in point, they recently invited me to be a guest blogger.

Below is more about the Lake Institute. And further below is a link to my guest post.

Lake Institute was created from the legacy gift of Tom and Marjorie Lake, their daughter Karen Lake Buttrey and the Lilly Endowment. Lake Institute exists to honor the philanthropic values of the Lake family and blesses the community with a space for public inquiry and hands on training in the service and study of faith and generosity.

Lake Institute exists to explore the relationship between faith and giving in various religious traditions. We honor the philanthropic values of the Lake family through strategic priorities that continually examine how faith inspires and informs giving. Through years of intentional community building, we have nurtured an environment for public inquiry and crafted hands on training that assists faith communities and donors in the pursuit of their philanthropic passions. 

My Aunt Dora |  Photography by Charles W. Thomas Jr.

My Aunt Dora, the face that launched 1000 days and more! | Photography by Charles W. Thomas Jr. featured in ‘Giving Back’

Insights is the e-newsletter distributed by Lake Institute. The April 2013, Issue #2 features a short piece about my great-aunt Dora who, as a retired pastor and generous woman of faith, inspired Giving Back as well as my recent TEDx Talk. The post is titled “The Face That Launched a Thousand Days.” You can read it here.

Oh and…you can follow @LakeInstitute on Twitter and Facebook, too.

A special note of thanks to Aimee Laramore, Associate Director of the Lake Institute, for her generosity of spirit.

— VF

License…Poetic, Philanthropic and Otherwise

hands2dora_val

Gave away my soul.
Giving back to get it back.
Given what I know.

Ava Wood

Today is the last day of National Poetry Month and year-round I love sharing bits of poetry that were inked for Giving Back, hence the haiku above. After considerable consternation, I granted myself license while writing Giving Back to begin exploring and eventually exhibiting my poetic sensibilities. The experience has been liberating and, at times, disorienting. Stepping out of your comfort zone and eschewing safety nets can be just as scary as it sounds. Nevertheless, I have chosen the high-wire act of expressing myself more freely as a writer, as a poet, as a public speaker and in various facets of my life. Some might call these acts, self-determination.

I have learned that setting inflexible frames about how things are “supposed to be” based on others’ rules and measures is limiting. As is clutching too tight to the unessential. These and a string of other epiphanies are revealed in my recent TEDx Talk, A Picture Reframed.license 

One week ago, a story on Ebony.com—the online version of EBONY Magazine—re-stirred my thinking about the concept of self-determination and the word license.

‘Young Black Philanthropist’ Is Not an Oxymoron is a piece written by Ebonie Johnson Cooper, a thought leader on African American millennial giving and civic engagement. In her Ebony.com story, Ebonie recounts an unexpected conversation that left her troubled, momentarily. It was one in which a woman questioned broad application of the word philanthropist and chastised use of the term for givers deemed of average or modest means. Philanthropy as exclusive domain for the wealthy is, alas, a still widely held belief.

Etymologically, philanthropy is about love. Ironically, most folks believe it’s only about money. The word is derived from philos, Greek for “loving” in the sense of benefiting, caring for, nourishing. So rather than bastardizing a word, as suggested by Ebonie’s inquisitor, we are in fact reclaiming the word and returning it to its root meaning—love. Philanthropy literally means “love of humanity,” as in caring about what it is to be human.

As Ebonie found out, work in the field of philanthropy often brings one in proximity to a preponderance of people who exhibit a pronounced preoccupation with all things pecuniary and of position, power and privilege. Peculiar perhaps, but in the realm of endowments and grantmaking there are those who behave as if endowed with super-human power and thus proceed passionately as grantors of status, licensors of labels, keepers of community gates and authorizers of civic value.

Convoluted social constructs and hierarchies, in the name of philanthropy, do not warrant investment. For me, philanthropy encompasses simpler kinds of kindness, generic acts of generosity and humility amidst concern for humanity—all the while being no less thoughtful, strategic or transformative. Love is plain, yet potent that way.

Ebonie and I and others are part of a new generation of philanthropists that spans generations, race, class, position, income and wealth. It includes members of Community Investment Network who are giving, collectively, through giving circles. It includes Laura Arrillaga-Andreessen, author of Giving 2.0, a book that makes a case about the future of philanthropy and how “individuals of every age and income level can harness the power of technology, collaboration, innovation, advocacy, and social entrepreneurship to take their giving to the next level and beyond.” It includes Asian Americans/Pacific Islanders in Philanthropy (AAPIP) which is “building democratic philanthropy.” And it can include you.

Ebonie made the case this way in her story:

“The more mirrors we see of ourselves as grassroots organizers, board members, and financial donors, the more we will be able to accept our place as modern-day philanthropists who look into our own communities and define for ourselves who we are and what needs to be done. If we don’t, someone else certainly will.”

True. Case in point, absent from tables in U.S. philanthropy are a representative share of African Americans, because we co-sign and are thus co-opted by a corrupted translation of philanthropist. As a community, African Americans have yet to tap our fullest power by determining ourselves assets within our communities, vital players in ending inequities and, yes, philanthropists. While we are free to claim ourselves philanthropists, ultimately the label is unimportant. It is care-full work, sustained generosity and a love of people that characterize a philanthropist.

Haiku introduces this piece and the poet shares what she’s come to know, the hard way. I am hopeful that we all will soon come to know the power of loving, understanding and respecting what it means to be human. At its essence, philanthropy requires no license, labels or limits.

— VF

Rose Gardener: Maldonia’s Story

“The fragrance always remains in the hand that gives the rose.” — Chinese proverb

With the John and Maldonia Fullwood Family Reunion coming up this summer and my dad’s birthday this week, sentimentality and family pride have been stirred. The portrait below is of Mary Maldonia McGimpsey Fullwood, my great-grandmother who was born 132 years ago. She died before I was born, yet I have always felt a deep connection to her because of my father’s profound affection and memories of his grandmother, as revealed in the story that follows. Maldonia was a mother of 12 children and I recently posted stories about some of them here, as well as a story about her dad here.

Mary Maldonia McGimpsey Fullwood, circa 1945

Mary Maldonia McGimpsey Fullwood, circa 1945

ROSE GARDENER
by Allen Fullwood
A story from Giving Back: A Tribute to Generations of African American Philanthropists

Cherished times grew plentiful on the front porch of my grandmother’s home. My sister, cousins and I spent a large share of our childhood playing up and down Bouchelle Street and around Mama’s house. Mama Fullwood is what the other grandchildren called her, but to me she was always just Mama.

Mama’s porch was a beloved gathering spot for extended family while I was coming up. During the long stretch of summer in the South, you could find Mama sitting in her favorite chair, uncles and aunts perched on the banister and visitors often overflowing to the lawn. One too many cousins and I usually pressed our luck to sit snugly together in the porch swing that hung by a slim chain. As passersby neared the house, Mama would invite them to come up and sit a spell. Unless something was pressing, refusals were few.

At the corner of the porch sprung a beautiful rosebush that bloomed bountifully around Mother’s Day. It was sort of a tradition for neighbors along Bouchelle to stop by Mama’s house Sunday morning or the day before for a red blossom clipped from her rosebush. This simple gift was emblematic of her generosity, and I can picture her smile as she graciously gave each rose.

Monetary wealth was not found in our family, yet Mama earned a reputation for being a generous woman who loved her family deeply, served her church devoutly and gave to all freely. Her manner of treating people provided lessons everyday about giving of yourself, your time, your energy and a kind word. When called to give material objects including money, she taught us to give ungrudgingly.

Mama cared for her family like she tended her rosebush. She exposed each of us to the light of church and faith, rooted us in tradition, nurtured us with encouragement and was prompt to prune us when we grew unwieldy and wild. Her good deeds were a trellis during our upbringing. She likely smiles among the clouds as she watches the seeds of her generosity blossoming today.

guest blog post // Respect, Love and Space: A Culture Revealed

Tonight, the nonprofit professional theatre company On Q Performing Arts, Inc. is hosting a fundraiser featuring the theatre legend Lou Bellamy. I serve on the board of On Q and am ecstatic to share this recent interview by Anne Lambert with Lou Bellamy on my blog. Enjoy!

Respect, Love and Space: A Culture Revealed
An interview with theatre legend Lou Bellamy, founder and artistic director of the renowned Penumbra Theatre Company

By Anne Lambert

on_q_logoSummer 2012, Charlotte’s Quentin “Q” Talley, founder and artistic director of On Q Performing Arts, Inc., became one of only six theatre professionals nationwide awarded a Leadership U fellowship. Made possible by The Andrew W. Mellon Foundation and Theatre Communications Group, the 2012-13 fellowship provides Q a residency at Penumbra Theatre Company in St. Paul, MN and professional mentorship from Lou Bellamy, Penumbra’s founder.

An Obie Award-winning director, accomplished actor and sought-after scholar, Bellamy has led Penumbra in producing 23 world premieres, including August Wilson’s first professional production. Penumbra carries the proud distinction of having produced more of Wilson’s plays than any other theatre in the world. In addition to his theatre company, Bellamy has been a faculty member at the University of Minnesota for 32 years and is currently associate professor in the Department of Theatre Arts and Dance.

Bellamy is traveling to Charlotte this week to participate in a dinner event, benefiting On Q Performing Arts. On the eve of his arrival, Bellamy generously responded to a series of questions I posed. My interview with him is below.

Q: How did you meet Q? How did you first learn about the Leadership U fellowship funded by the Andrew Mellon Foundation and Theatre Communications Group?

I first met Q at a reception at the JCSU president’s residence. I was in Charlotte at Dr. Carter’s invitation. Dr. Carter and I were exploring ways to bring some of Penumbra’s programs to Charlotte and to JCSU. Dr. Carter introduced me to Q as a leader and representative of the theater community. Q and I hit it off early on. Being a founder of a mid-sized arts organization, I understood immediately the challenges he was addressing. As Penumbra and JCSU’s relationship evolved, so did my relationship with Q and On Q Performing Arts. We began to speak about making PTC’s educational programs available to JCSU students and to artists associated with On Q Performing Arts. Those discussions led to students from JCSU and from Davidson College coming to Minnesota to participate in PTC’s Summer Institute. At the same time, Q learned of the Leadership U fellowship and asked me if I would be interested in mentoring him if he applied and was accepted to the program.

Q: How is the fellowship structured? How do you and Q work together? Does he have ‘homework’ or assignments? Or is your partnership more loosely structured? How does the financial aspect of the grant work? Do you have benchmarks that you also have to reach?

The fellowship is structured to allow Q to explore and participate in both the artistic and administrative aspects of running a company. As we continue to structure the relationship, it is important that Q choose the areas he wants to develop. Once he chooses an area, we begin to chart out a strategy that will allow him to participate and/or observe that activity in a working professional company. He is an integral part of PTC’s administrative staff, complete with desk, computer, etc. He attends staff and production meetings and follows the process of creating art for the stage from the germination of an idea to full production. He is also a part of all other aspects of running a theater company (e.g. marketing, personnel, education, technical, audience development, granting, and production). He also assists me in direction and has assisted and traveled with me as I’ve directed plays at Denver Center for the Performing Arts and Oregon Shakespeare Festival.

Q: What are the benefits of the fellowship for you? What are some of the unexpected aspects of the project and your relationship with Q? What advice would you give to artists who seek a mentor or a mentee?

PTC’s programs and approach to production have been developed over thirty-seven years of continuous production. The company is now in the position where it is important that this body of knowledge be shared with those interested in engaging their communities in similar manners. On Q Performing Arts and PTC are exploring ways that our programming can be shared in the other’s community. This could mean PTC programming in Charlotte and On Q Performing Arts programming in Minnesota. One of the unintended consequences of our interaction has been the refinement of my own artistic philosophy and practice. When I am forced to examine and explain actions and choices which have become almost instinctive for me, I begin to reexamine my own approach. I think the process has reinvigorated and expanded my repertoire.

Q: While you’re working with Q, I imagine you have thought about your own career path. Can you tell us more about how you got to where you are, where you went to school, how you broke into the world of directing, how you founded Penumbra Theatre, etc?

My career path has been largely dictated by the direction, growth and needs of my company.  When you are a company like On Q Performing Arts or Penumbra, your personal growth and development is inextricably tied to that of the company. When I came out of graduate school, I had been mainly trained as an actor. I had good directors already in my company, so the best way for me to contribute to the company was through acting and administration. As the company matured and directors began to be beckoned by the rest of the field, the needs of the company shifted and I began to move from acting to directing. Before founding PTC, I first broke into directing because of the demand I had created as an actor. Theaters wanted to hire me as an actor. I made deals with them that I would appear in their productions in their current seasons if they would hire me to direct in their next season. It worked. And I turned out to have something to say as a director. I founded PTC because I knew that there were stories from the African American experience that were not being told with truth and cultural authenticity. This approach to the drama necessitated both craft and textual exploration and refinement.  Fortunately, there were available excellent actors, writers, and directors who were similarly impelled. We all felt that African Americans should be in control of the images, stories and iconology that surround and defines their ethos. This authentic approach to the drama has resulted in an increased demand for the work and has irreversibly shaped American drama.

Q: Could you tell us about your professional philosophy and work style? How do you direct? What is important to you as a director? What do you want from actors? What does your experience tell you actors need from you? How do you work with playwrights? How do you work with designers?

My approach is to explore and represent the authentic African American experience. For me, this is best represented in ensemble production. I’ve found that the culture will reveal itself only when it is given respect, love, and space. One has to be intimately familiar with the culture to present it on stage. I want actors who are trained and well versed in the craft of theatre and who have (or want to) stud(y)ied the culture. I love and respect actors and feel a real responsibility to make sure they have clear expectations and a safe and nurturing atmosphere in which to create. I do best working with playwrights by attempting to supply the cultural nuance and rhythms that are the intent of the playwright. With designers, I’m intentionally vague. I want them to have a certain fidelity to the text, but leave room for them to imagine.

Q: Can you recall a specific black theatre production (either one of your own or a project in which you weren’t directly involved) that you have drawn significant inspiration from or weaves a story that you particularly identify with? In other words, what play moves you most? And why?

Three productions come to mind. Two of them I directed and the other was directed by another I acted in. The dramatic presentation and realization in all were instructive and the “whole” that emerged was definitely greater than the sum of the parts. I directed a production of Steve Tesich’s On the Open Road set in an African American post-apocalyptic reality whose images were so strong as to still be inspirational to me. I directed a production of Seven Guitars that was, to me, so well realized that I don’t think I want to ever try to reengage the text. I can’t imagine it ever being more perfect. Probably the most formative in my career was a production of Fences directed by Claude Purdy in which I played TROY MAXON opposite Rebecca Rice’s ROSE. Purdy’s direction continues to shape the choices and style of my directing and Rice’s honesty, beauty, and craft are carried in my heart and are templates for dramatic truth in everything I do. My study of African American culture and history form a context which informs each and every directing choice I make. Texts like The Drama of Nommo by Paul Carter Harrison, From Slavery to Freedom by John Hope Franklin, and Before the Mayflower by Lerone Bennett, Jr. are the bones of the skeleton that hold up the body of my work.

Q: Last fall, On Q Performing Arts hosted you, Joan Myers Brown (founder of Philadanco) and poet and playwright Amiri Baraka for a discussion called “Black Arts Movement: Present Condition, Future Vision.” What makes a play uniquely ‘African-American’ or ‘black’ and not just a work of theater, or American theater? Why is that distinction important to audiences? Or is it still an important distinction as our culture becomes increasingly diverse? Is radicalism or racial identity a required theme of ‘black’ theater? What, in your opinion, creates an ‘authentic’ theater experience?

I feel that the answers to these questions are somewhere addressed above. A black character in a play does not make it a “black play.” I could write, or talk, for days about this. Toni Morrison’s Playing in the Dark is most instructive here. America’s view of “things African” are so colored and pulled out of shape that depictions of blacks in American literature not created by African Americans often bear little resemblance to that which I know to be true. Blacks in this context tend to be metaphors, representatives of the race, portrayed without the community that shapes them, represent bench marks for the development of white characters, provide comic relief or the opportunity to play out extreme violence or sexuality, etc. I’m interested in exposing the “human experience” through the lives and culture of African Americans. I believe that in so doing I can make the world a better place for us all.

Anne Lambert is a professional actress, writer and theatre producer. A longtime supporter of On Q Performing Arts, Lambert organized Lou, Q and You at e2, a benefit dinner event, and contributes generously to the theatre company.

Thanks, Pride and Humility

Bearden cover cropped

A bright and beautiful Romare Bearden collage covered a recent thank-you card from Mrs. Jeanne Brayboy. After Pride Magazine released its Mar/Apr 2013 issue that featured a story I wrote to honor her life and achievements, she penned the kind message below.

Brayboy note_inside

But doesn’t she know? The honor of sharing her story, yet again, is all mine.

Mrs Brayboy photo of portrait

Seven Generations and One Hundred, Ten Years Ago

Christian and Riley McGimpsey with family and friends, 1903

Christian and Riley McGimpsey with family and friends, 1903

This is a story about Riley R. McGimpsey (28 Mar 1845 – 20 Apr 1934), my great-great-grandfather, as told to me by my elder cousin Nettie McGimpsey McIntosh for my book Giving Back:

Despite common perceptions, Black men have long been industrious. And evidently my grandfather Riley was as hardworking as men of any race come. I call him a Black entrepreneur, but back then industrious is the word people used.

I archive and keep our family’s history. I have scoured over family artifacts and Census data. Some time in the mid-1800s on the McGimpsey farm in Burke County, North Carolina, a slave named Clarissa gave birth to a son she named Riley. While born into slavery, Riley eventually became a sharecropper who sold his part of the produce—corn, wheat, molasses and such. Documents I have come across show his products sold as far away as Mullins, South Carolina, which was hundreds of miles from the farmland of Fonta Flora. He even owned one of the county’s few reaper-binders and loaned it out to others.

Fondly remembered and respected by people all over the county, my grandfather prospered in farming and with various small enterprises. He grew well known for giving away fresh produce and all kinds of things to community people, regardless of color. Riley was born a slave, but died an entrepreneur and philanthropist. Don’t let a meager start or scant resources limit what you do in life.

The portrait is on display at the History Museum of Burke County. Riley is seated on the far right and his wife Christian V. Moore McGimpsey is seated next to him. Their daughter Mary Maldonia, who is my great-grandmother is seated on the far left.

Fast forward hundred and ten years: There will be a family reunion this summer, kicking off at the History Museum of Burke County, with five more generations—the far-flung descendants of Maldonia McGimpsey and the man she would later marry John Wesley Fullwood. Cannot wait!

— VF

Re:versed

dazed by days of prose
april comes showering poems
state reversed by verse

April is National Poetry Month! I’ve always had a thing for poetry—reading it, hearing it, writing it and savoring it. So, I am forever grateful that Giving Back opened a new opportunity for me to evoke and express my poetical alter ego…my own “Sasha Fierce”…my bolder voice that I (sometimes) call Ava Wood.

Above is haiku she/I/we composed today for the occasion, with more like this and this and this to come. — VF

National Poetry Month 2013_logo_large

What They Prize Most

“Children must early learn the beauty of generosity. They are taught to give what they prize most that they may taste the happiness of giving.” — Ohiyesa, Native American physician, writer and change agent

Photograph, from the 1980s, of my late grandmother and her sisters featured in the Morganton New Herald

Photograph, from the 1980s, of my late grandmother and her sisters featured in a Morganton News Herald story on giving.

My cousin Britt recently shared this photo as our family prepares for a reunion this summer. The original photograph was taken in May 1983 at my great-aunt Annie’s wedding anniversary party. It features my grandmother and four of her sisters: (l-r) Annie, Esther, Laura, Goldie and Evelyn, known to me at Nanny Evelyn.

In 2007, the Morganton News Herald ran an article in its Faith and Values section about the Fullwood sisters’ “old-fashioned kindness of yesteryear.” At the time this piece ran, they all had passed on except Aunt Annie, who is still with us and is profiled through portraiture and storytelling in Giving Back. The article laments how “communities are losing a generation of good citizens.”

Referencing my great-grandparents, the writer observes:

“John and Maldonia Fullwood aspired to teach their children the goodness of serving and sharing with others. Having parents that believed in family and putting into practice the old mission of being good to and helping your fellowman was just natural.”

I am a fortunate heir to a prized legacy of giving. And I believe that a spirit of generosity prevails in my generation and in younger ones. Generosity does, however, need nurturing in children, and oftentimes adults too, through example, expectation and opportunity. The book Giving Back stands as a centerpiece of the Giving Back Project, which ventures to ignite a movement of conscientious philanthropy by empowering a generation of Americans to recognize their power and responsibility to give back. Along with others igniting this movement, I want to fan the flames—with my writing, my public speaking, my creative and artistic endeavors, my social media interactions, my giving and my life.

So grateful that Fullwood family members, generation after generation, showed me their values and told me clearly through their deeds, girl #getyourgiveon

— VF