Absalom and Richard

Richard Allen

Richard Allen (1760-1831)

It’s Black History Month, and I must confess a “history crush” on both Absalom Jones and Richard Allen who were co-founders of the Free African Society, an early mutual aid society. I admire their vision and courage. They triumphed over slavery, and their lifetime of accomplishments speaks volumes about how brilliant, charismatic, tenacious, self-determined and generous they were.

Absalom Jones

Absalom Jones (1746-1818)

I first came to know of Richard Allen as a young girl, since my family were generations-old members of Gaston Chapel AME Church. Richard founded the African Methodist Episcopal Church, America’s first independent Black church denomination, when he established Bethel AME Church in Philadelphia, PA in 1794. Later in life, I learned of Absalom Jones who also was an influential clergy member in the Philadelphia area.

During Philadelphia’s Yellow Fever Epidemic of 1793, for awhile, it was believed that Americans of African descent were immune to the disease and thus members of the Free African Society were summoned as volunteers to help contain the crisis. Absalom and Richard organized and led relief efforts for the sick, grieving and dying in a city of people ravaged by the disease. Soon it was apparent that African Americans could indeed contract Yellow Fever. Nevertheless, Absalom, Richard and their associates persisted with efforts to tend to city residents who were suffering and in dire need of help and compassion. Some time after the epidemic, both men went on to establish and lead independent Black congregations.

Gaston givers cropped

Gaston Chapel AME Church, circa 1945

Even though they have yet to receive the recognition they deserve, I acknowledge these two great men as framers of what we now know as American philanthropy as well as the Black Church. Their Christian beliefs, philanthropic virtue, spirit of social reform and bold action have influenced how many Americans give back for more than 220 years.

— VF

Here’s my year-end interview with Chad Jones, executive director of Community Investment Network. The conversation allowed me to reflect on the past year, share some thoughts and experiences, and envision the best scenarios in 2013.

 

Collective Influence

Valaida Fullwood, is a founding member of Charlotte’s New Generation of African American Philanthropists giving circle as well as a member of the CIN board since 2009. Yet, she is becoming most recognizable as the author of Giving Back: A Tribute to Generations of African American Philanthropists. In late December, Valaida answered the following questions, from Chad Jones.
________


CJ: What have been three highlights of 2012?

VF: It seems 2012 was overflowing with remarkable experiences. If I must choose only three, the ones that stand out at this moment are:

  1. Co-presenting with Charles Thomas, photographer of Giving Back, at a book talk hosted by the National Center for Civil and Human Rights in Atlanta. It was one of our first and largest book events.
  2. Participating as a featured speaker at the Bay Area Blacks in Philanthropy State of the

    Race Conference in San Francisco, where I…

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Reclaiming The Root Meaning of Philanthropy

  Radical simply means ‘grasping things at the root.’ — Angela Davis

Let’s engage in the radical work of reclaiming the root meaning of philanthropy: love of humanity. Philanthropy, a curious word to many, evokes a range of images, beliefs and emotions. To contemplate its semantics and evolution and then to initiate anew our collective philanthropic practice could prove a seminal undertaking for black America.

This moment hangs ripe. The “season of giving” is near and clears the way to a new year of possibilities. The election of President Barack H. Obama has substantiated, again, the might of black unity. And yet, between the hopes and history making and the thanks and gifts giving are uncharitable acts and vitriol that signal a shift back in time, not forward. Indignities, inequities and injustices do not simply dissipate; instead, we must come together in systematically uprooting them.

With community needs great and the need for unity greater, the times beckon a new era of conscientious philanthropy rooted in a love for community and expectations of social change. Let this generation, both young and old, embody a social transformation with bold recognition of our power and responsibility to give back.

Philanthropy is a gateway to power. It is a chief means to acquiring, sustaining and strengthening our status—economically, politically, socially and spiritually. Our ancestors knew this. They originated and supported systems for giving and assisted members of the community, whether neighbor, stranger or kin. Remarkably, a fundamental source of our progress at times seems forgotten.

Remembering our long and prolific history of philanthropy is crucial. Historical accounts of black largesse and examples of culturally significant vehicles of giving abound. Look up the Free African Society, an 18th century mutual aid organization established by Richard Allen and Absalom Jones. Study the social justice philanthropy of the legendary Madam CJ Walker. Before the Civil War, up through the Civil Rights struggle and after, our forebears charted paths and lay blueprints for progress. While the impulse to “give back” lives on in the community and opportunities exist to bring new twists to old traditions, this work must be encouraged and nurtured.

In the starkest of ironies, black Americans give the highest percentage of discretionary income to charitable causes when compared to other racial groups in America; and yet our philanthropy is discounted and overlooked by mainstream society. Indeed, within the black community, our traditions of giving are seldom acknowledged or celebrated, or even described as philanthropy. Absurd as it is, this cultural disconnect persists for many reasons and shortchanges us all.

Ideas and images of present-day philanthropy frequently fail to resonate and, worse yet, serve to alienate black Americans. Particularly unsettling is the stunning absence of black people in representations of philanthropists—a few select luminaries notwithstanding. A point of view endures that renders black donors and benefactors, in effect, invisible. The familiar picture of philanthropy is narrowly framed and thus gives a false impression that the only giving that matters is beyond the average person’s means.

On the demand side of philanthropy—as beneficiaries and “the needy”—is a common context for depictions of black children, families and communities. While but one facet of philanthropy, imagery around whites as the benefactors and blacks as those in need has devolved into a stubborn stereotype and produced a picture that distorts and is incomplete.

A richer picture exists. Widening the lens to include our customs and stories of giving yields a different view. Vibrant philanthropy is occurring in black communities, whether labeled as such or not. Even so, great promise rests in sharpening our focus to affect social change. Collectively, black America possesses the assets—heart, head, heritage and dollars—to eradicate a host of social ills. With our legacy of generosity, our shared stake in change and our capacity to leverage centuries-long gains in wealth, education and access, how could we not?

Exercising this power first requires a shift in thinking and wider recognition of the power of black philanthropy. Strategic alliances among black donors, across black communities and with institutional partners also are vital.

Significant in seizing the moment and sustaining the effort is love. Love of family. Love of culture. Love for thy neighbor as thyself. In its truest sense, philanthropy is rooted in love. Advancing social change with that spirit opens opportunities for everyone to participate and fixes the focus on liberating people not elevating oneself.

Putting our money where our heart lies. That is the charge. Begin doing your part today by deepening your knowledge of philanthropy, by examining your motivations for giving and by joining with others to grasp at the root causes of our collective concerns—for love.

Valaida